Jesus Christ said, “It is written, My house shall be called a house of prayer.”

The Authority of Christ, Part 2 (How to Overcome Doubt) (Just Jesus Evangelistic Campaign, Day 931 since Jan. 20, 2017 / Day 1,290 since Jan. 1, 2016)

TEXT: 1 Corinthians 13

1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

7 Beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

9 For we know in part, and we prophesy in part.

10 But when that which is perfect is come, then that which is in part shall be done away.

11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

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Lehman Strauss said, “A Christian may be very regular in his attendance at the church services, but no amount of activity, however intense, can compensate for a lack of love.”

G. Campbell Morgan wrote that examining this chapter is like dissecting a flower to understand it. If you tear it apart too much, you lose the beauty. Alan Redpath said one could get a spiritual suntan from the warmth of this chapter.
A legend says that in his old age the apostle John was so weak that he had to be carried into the church meetings. At the end of the meeting he would be helped to his feet to give a word of exhortation. He would invariably repeat, “Little children, love one another.”

The disciples grew weary of the same words every time. Finally they asked him why he said the same thing over and over. He replied, “Because it is the commandment of the Lord, and the observation of it alone suffices over all else.”

The lack of genuine agape love is the main problem in the family today, in the church today, and in the nation today. As I shared with you I will be temporarily stopping this series at 100 and focusing on the Just Jesus Campaign proper as we go into the holiday season and even though I wanted to wrap this up I will not be able to because this is a passage I want to thoroughly deal with so by way of laying the foundation we will look at what David Guzik had to say about this powerful passage. The Supremacy of love, The Description of love, The Permanence of love.

Love is superior to spiritual gifts in and of themselves.

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

The Corinthians were enamored with spiritual gifts, particularly the gift of tongues. Paul reminds them even the gift of tongues is meaningless without love. Without love, a person may speak with the gift of tongues, but it is as meaningless as sounding brass or a clanging cymbal. It is nothing but empty noise.

“People of little religion are always noisy; he who has not the love of God and man filling his heart is like an empty wagon coming violently down a hill: it makes a great noise, because there is nothing in it.”

Tongues of men and of angels: The ancient Greek word translated tongues has the simple idea of “languages” in some places. This has led some to say the gift of tongues is simply the ability to communicate the gospel in other languages, or it is the capability of learning languages quickly. But the way tongues is used here shows it can, and usually does, refer to a supernatural language by which a believer communicates to God. There is no other way to understand the reference to tongues of… angels.

In Paul’s day, many Jews believed angels had their own language, and by the Spirit, one could speak it. The reference to tongues of… angels shows that though the genuine gift of tongues is a legitimate language, it may not be a “living” human language, or may not be a human language at all. Apparently, there are angelic languages men can speak by the inspiration of the Holy Spirit.

Poole has a fascinating comment, suggesting that the tongues of… angels answer to how God may speak to us in a non-verbal way: “Angels have no tongues, nor make any articulate audible sounds, by which they understand one another; but yet there is certainly a society or intercourse among angels, which could not be upheld without some way amongst them to communicate their minds and wills to each other. How this is we cannot tell: some of the schoolmen say, it is by way of impression: that way God, indeed, communicates his mind sometimes to his people, making secret impressions of his will upon their minds and understandings.”

Prophecy, knowledge, and faith to do miracles are likewise irrelevant apart from love. The Corinthian Christians missed the motive and the goal of the gifts, making them their own goal. Paul draws the attention back to love.

Paul, quoting the idea of Jesus, refers to faith which could remove mountains. What an amazing thing it would be to have faith that could work the impossible! Yet, even with that kind of faith we are nothing without love.

A man with that kind of faith can move great mountains, but he will set them down right in the path of somebody else – or right on somebody else – if he doesn’t have love.

It isn’t an issue of love versus the gifts. A church should never be forced to choose between love and gifts of the Holy Spirit. Paul is emphasizing the focus and goal of the gifts: love, not the gifts for their own sake.

“Possession of the charismata is not the sign of the Spirit; Christian love is.”

Have not love: Paul uses the ancient Greek word agape. The ancient Greeks had four different words we could translate love. It is important to understand the difference between the words, and why the apostle Paul chose the Greek word agape here.

Eros was one word for love. It described, as we might guess from the word itself, erotic love. It refers to sexual love.

Storge was the second word for love. It refers to family love, the kind of love there is between a parent and child, or between family members in general.

Philia is the third word for love. It speaks of a brotherly friendship and affection. It is the love of deep friendship and partnership. It might be described as the highest love of which man, without God’s help, is capable of.

Agape is the fourth word for love. It is a love that loves without changing. It is a self-giving love that gives without demanding or expecting repayment. It is love so great that it can be given to the unlovable or unappealing. It is love that loves even when it is rejected. Agape love gives and loves because it wants to; it does not demand or expect repayment from the love given. It gives because it loves; it does not love in order to receive. According to Alan Redpath, we get our English word agony from agape. “It means the actual absorption of our being in one great passion.” Strictly speaking, agape can’t be defined as “God’s love,” because men are said to agape sin and the world. But it can be defined as a sacrificial, giving, absorbing kind of love. The word has little to do with emotion; it has much to do with self-denial for the sake of another.

We can read this chapter and think that Paul is saying that if we are unfriendly, then our lives mean nothing. But agape isn’t really friendliness; it is self-denial for the sake of another.

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If you are a Christian listening today, here are three things you need to do:

1. Confess and repent of your own sins. You already know what they are.

2. Pray for your brothers and sisters in Christ to repent of their sins and get back to their first love

3. Pray for souls to be saved, and do your part by witnessing to the lost.

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Now, if you are with us today and you do not know Jesus Christ as your Savior, allow me to show you how you can place your faith and trust in Him for Salvation from sin and Hell.

First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”

Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 10:28: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Now that is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.

Romans 10:9 & 13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved… For whosoever shall call upon the name of the Lord shall be saved.”

If you believe that Jesus Christ died on the Cross for your sins, was buried, and rose from the dead, and you want to trust Him for your Salvation today, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. I am sorry for my sins, and today I choose to turn from my sins. For Jesus Christ sake, please forgive me of my sins. I believe with all of my heart that Jesus Christ died for me, was buried, and rose again. I trust Jesus Christ as my Savior and I choose to follow Him as Lord from this day forward. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

If you believe in your heart that Jesus Christ died on the Cross, was buried, and rose again, allow me to say, congratulations on doing the most important thing in life and that is accepting Jesus Christ as your Lord and Saviour! For more information to help you grow in your newfound faith in Christ, go to Gospel Light Society.com and read “What To Do After You Enter Through the Door”. Jesus Christ said in John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

If you accepted Jesus Christ as your Savior today, please email me at dw3@gospellightsociety.com and let us know. There is some free material that we want to send you. If you have a prayer request, please email that to us as well, and we will pray for you until you tell us to stop.

God loves you. We love you. And may God bless you.